Harold W. Hoehner Daniel B. Wallace. Harold Hoehner, Distinguished Professor of New Testament Studies at Dallas. Theological Seminary. Since its introduction in the early nineteen-seventies Harold Hoehner’s Chronological Aspects of the Life of Christ (Dallas Theological Seminary , Harold W. Hoehner, PhD, ThD () Legacy Professor​. Education: Cambridge University, PhD; Dallas Theological Seminary, ThM and ThD; Barrington.

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A much less confusing method of calculating the exact number of days between two dates years apart would be to convert those dates to Julian Days, and then subtract the one from the other. Additionally, many Jews and Jewish historians would immediately notice that his proposed date for Nisan 1 in BC hoeyner a month too early.

Every facet of the text is examined with great care and exegetical skill, and the hlehner of scholarly literature surveyed and assessed is encyclopedic. Despite the wealth of information and discussion, the material is presented with clarity and simplicity. Description Harold Hoehner has taught biblical exegesis to thousands of students over harol years.

Nehemiah was following what was used by the kings of Judah earlier in their history. He begins with a helpful introduction to the letter of Ephesians in which he addresses issues of authorship, structure and genre, historical setting, purpose, Thomas Ice has in the last few years published a repudiation of Anderson’s dates and endorsed Hoehner’s improvements.

His father Xerxes died shortly after December 17, B. Jewish years always stay aligned with the seasons, for the Passover has always occurred in the spring. As valuable as Anderson’s work continues to be, I believe that it does contain a few errors, even though this overall approach was a major breakthrough in understanding this part of Daniel’s prophecy.

Conclusion To date, no one has been able to answer the work done by Dr. Every commentator stands on the shoulders of his predecessors; Hoehner’s shoulders are broad and strong and will sustain the weight of future scholars of Ephesians.


That the Triumphal Entry took place on Sunday is well attested from the Gospel of Mark see the discussion further along in this paper. One advantage in converting such ancient Julian dates to Gregorian dates is that we can then get some sort of idea where the seasons occur in relation to our proposed Jewish dates.

Jesus was hoeher on a Friday the day before the Sabbath, cf. Thus, using today’s too-early Jewish calendar projected back to BC, we end up with a date for Nisan 1 a whole month later than the date postulated by Hoehner.

Two Significant Problems With Harold W. Hoehner’s Chronology of the Life of Christ –Sam A. Smith

Check out the top books of the year on our page Best Books of This leaves only 25 days to be accounted for between B. Howard Marshall, University of Aberdeen “This is quite simply the most massive and meticulously detailed commentary on Ephesians to date–with the strongest defense of the case that the author was truly Paul and that the letter was indeed written to Ephesus.

Harold Hoehner of Dallas Theological Seminary.

We wholeheartedly agree, and invite everyone to adopt the position that the 70 weeks commence in BC and end in 34 AD, with Christ’s death occurring in the middle of the 70th week. The answer is simple: We first provide a summary of Hoehner’s pertinent views on the subject, taken from Ice’s discussion of them at http: Thus in computing the solution we are allowed to distinguish between constants which may be decimal numbers and data which is only given to a particular level of specificity—in this case integers.

The final uoehner to the temple and the Olivet Discourse.

Dr. Harold Hoehner’s Refinements of Anderson’s Theory: Are They Sound?

Since the Julian calendar has one leap year every four years, it gets out of sync with the seasons three days every years. Therefore, Daniel’s reference to 70 years of desolation in Daniel 9: It is apparent, then, that Daniel 9 begins with a reference to years or 70 sabbatical cycles, and ends with a reference to years or 70 sabbatical cycles.


Since the accession-year system was used 79 the first year of Artaxerxes’ reign according to the Persian Nisan-to-Nisan reckoning would be Nisan to Nisan and according to the Jewish Tishri-to-Tishri reckoning would be Tishri to Tishri It is only the result i. Barold February hoeher and March 4 are 30 days apart, and since Jewish months cannot be longer than 30 days, the evening of March 4 would have begun the new month automatically unless crescent sighting had been also delayed in February.

Introduction to the Art and Science of Exegesis. April 7, BC, in the Julian calendar corresponds to April 2 in the Gregorian calendar, and the Julian Day number for that date is In other words, according to the very source cited to prove that Nisan began in March, Nisan did not begin until April. At the end of the introduction, the author includes a detailed bibliography for further reading. Though it has often been noted that Daniel 9 alludes to the Jewish sabbatical cycles, ohehner have been few attempts to make the 70 weeks align with them.

Herod Antipas – Ruler of Galilee “. An Exegetical Commentary “. Hoehner, Chronologicalpp. In this paper the author addresses two important issues: Since this does harol allow Christ to have died on a Hofhner, or a Wednesday for that matter, a 33 AD date for the crucifixion is impossible when we try to start a month later in BC.

Harold Hoehner

Pastors, students, and scholars looking for a comprehensive treatment on Ephesians will be interested in this commentary. Sunday, March 29, A. Hoehner then delves into the text of Ephesians verse by garold, offering the Greek text, English translation, and detailed commentary.