4 Vasile Gordon, Introducere în Omiletică (Bucureşti: Editura Universităţii din .. Analize omiletice, catehetice şi pastorale (Bucureşti: Editura. Cultural catechetical centre “Bishop Dr. Vasile Stan” Târgu Lăpuș. .. 7 Vasile Gordon, Introducere în catehetica ortodoxă, Ed. Sophia, Bucureşti, , p. Gordon, Vasile, Introducere în Catehetica Ortodoxă, Bucharest: Editura Sophia, Gordon, Vasile, Cateheze pastorale pe înțelesul tuturor, vol.
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This means restoring it in a similar state to the original one that would lead infroducere union with God. Because of this fact Saint Cyril considers Jesus Christ the Redeemer as the embodied divine Logos, as man of history and as God Himself, Who, united to the human nature, lives, dies and resurrects for mankind.
This can be explained by the fact that exegetical homily is not a mere sermon on the biblical text, but a theological approach to primarily determine meanings, their ownership, either a text in the Holy Scripture, or a doctrine of faith formulated on the invoked text, which makes homily to be very common in periods vasioe doctrinal unrest in the history of the Church.
After reading them, the papal envoys declared that they totally agree with it, and the council sent the emperor the documents of that meeting, in which it is mentioned that from now on, the whole Church condemned Nestorius. Nevertheless man retains the image of God in the depths of his being, the updating and transformation into full likeness becoming a goal, the essential purpose of his life, cateheticx no longer can be reached than by intense spiritual efforts.
Cyril keeps the secret of the incarnation of the Son of God, even where it seems that the human mind can contain gordob whole meaning. As for the Christian community, its development is related introucere the Catechetical School of Alexandria.
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The result was the complete alienation of man to the knowledge of God which filled him with passionate knowledge of things that fall un- der the senses. According to this traditional doctrine, Christ is really present in Eucharist, which shows that the life-giving body is identical with the human nature enhypostasized in Logos.
Some temples continued to exist, however, and from the ancient philosophical centers those led by sophists and Neo-Platonists persisted especially.
But if it is difficult to heal and it lies deep and it is rooted in death, consisting of thoughts of pride and great- est pride, we are given the cup of wrath in all its severity, so the disease would be thinned and consumed by the fire of sufferings that come one after another to depart the pride from our hearts, through humility which the sufferings brings.
Therefore, considering that he mastered the situation, Nestorius used a new stratagem against St. In Wolfgang Hubers Worten: For he who has died has been freed from sin.
Text și discurs religios nr. 6/ | Ioan Milică –
We are cautioned that this path of virtue is not easy. The connection between the topography of Alexandria and the socio- economic structures is otherwise attested even by the legend of the founding of the city by Alexander the Great in BC.
Besides the inherent scientific methodology of such a work, Daniel Lemeni gives us a real opportunity to reflect on the possibility of human holiness as normality of a life transfigured in Church life and of the spiritual bond between spiritual father and disciple.
Only by wearing all these is the Christian believer able to fight the delusions the heretics want to enforce upon their lives. The same text can be found in the Bulgarian and Russian Chur- ches. In this respect, we mention the following patristic works: The value of the book is increased by the specific terminological hermeneutic of the theme that the author gives an obvious importance which contributes to the expression of terminological meanings, implications and the necessary distinctions.
The Romanian theologian investigations are developed in terms of religion, morality and on Western theology and philosophy of the seventeenth century – nineteenth century. We find here a strong Hebrew community and a larger pagan community. Theodor, PG 76, Theological testimonies regarding the threefold baptismal im- mersion – Biblical testimonies All the biblical testimonies of the New Testament demonstrate the practice of the Holy Sacrament of Baptism only through immersion.
But the situation was reversed, as the Greeks are those who persecuted the Christians, the blood of martyrs is the best example of this. It could not be anyway different if we take notice of the fact that the saint Cyril saw in the alexandrines, and especially in Origen, a great example.
At the same time, in front of a generalized and undefined in many respects religious composition, it is absolutely necessary, two things to be determined. Omilia XIV, I, in cited volume, p. His father was killed in the yearprobably by order of Constantin II. Negotiating a Fast-Moving Discussion. So, Nestorius claimed that Jesus Christ existed basically in two persons: It would be hard to find a more useful example of how rhetorical criticism works in biblical exegesis.
Ionescu, Bucuresti,p. Each chapter includes three sections: In fact, the great challenge to the Romanian theological education that joined the University is maintaining and asserting its ecclesiality. The content of this course is as follows: Mowinckel claims that the work was initially a north-Israelian cultic song subsequently adapted to the Jerusalemite liturgy. The alteration of religions in the theological environment and the typologies in the theology of religions.
Text și discurs religios nr. 4/ | Ioan Milică –
Julian brought accusations that were still alive in the time of St. This is the outwardly manifestation, i. Their mistake is double because they began to worship other gods, contrary to the Jews, and that they were removed from the piety of the Greeks.
In the meantime, the attacks of the Antiochians had the merit to force St. Their purpose is to find and further develop the convergent aspects of these fields in order to build a coherent vision of reality.