JUNG SYNCHRONICITY AN ACAUSAL CONNECTING PRINCIPLE PDF

Synchronicity has ratings and reviews. J.G. Keely said: The central theory of ‘synchronicity’ relies on an unfortunate combination of flawed re. Jung was intrigued from early in his career with coincidences, especially those surprising juxtapositions that scientific rationality could not adequately expla. SYNCHRONICITY, An Acausal Connecting Principle – Jung – Free ebook download as PDF File .pdf), Text File .txt) or read book online for free.

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One of the most problematic and momentous centuries the world has ever known separates us from that still medievalistic age when the philosophizing mind believed it could make assertions beyond what could be empirically proved. Descwhich are supposed to be characteristic of the personality, came up twelve times with a frequency of Lack of interest and boredom are negative factors; enthusiasm, positive expectation, hope, and belief in the possibility of ESP make for good results and seem to be the real conditions which determine whether there are going to be any results at all.

Synchronicity (book) – Wikipedia

Because of this quality of simultaneity, I have picked on the term “synchronicity” to designate a hypothetical factor equal in rank to causality as a principle of explanation. There was a problem filtering reviews right now.

I already find it beautiful and surprising and beyond comprehension. The results are shown in Table I, where it will be observed that the aspects are arranged by frequency of their occurrence in the married and unmarried pairs. Mesopotamian math, Andy Goldsworthy’s nature art, the Fibonacci spiral synchronlcity fourth state of water all seemed to have an underlying connection that would best be described as acasual but nevertheless made an impression on my consciousness.

The table arrangement was all jugn, and a new one had to be hastily devised. Our investigation shows that not only do the frequency values approximate to the average with the greatest number of married princple, but that any chance pairings produce similar statistical proportions.

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The answer to this is that acausal events may be expected most readily where, on closer reflection, a causal connection appears to be inconceivable.

Yet the exceptions— and my results are exceptions and most improbable ones at that— are just as important as the rules. But where we are dealing with ephemeral events which leave no demonstrable traces behind them except fragmentary memories in people’s minds, then a single witness no longer suffices, nor would several witnesses be enough to make a unique event appear absolutely credible. The name “Ericipaeus” was completely unknown to her, which is not surprising as she had no knowledge of the classics.

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Mays – – Philosophy 34 Since the remotest times men have used numbers to establish meaningful coincidences, that is, coincidences that can be interpreted. This is not a magic ‘decline effect’, it is the natural correction of his own selection bias averaging out over time. The ancient Egyptian Book of What Is in the Netherworld describes how the dead sun-god changes himself at the tenth station into Khepri, the scarab, and then, at the twelfth station, mounts the barge which carries the rejuvenated sun-god into the morning sky.

According to the astrological view, it is precisely this aspect of marriage that expresses itself most markedly in the horoscopes. Besides these contentious studies, Jung often relies on anecdotes–examples from his life, or from other people which suggest that coincidences are in some way important.

Read more Read less. The I Ching, which we can well call the experimental foundation of classical Chinese philosophy, is one of the oldest known methods for grasping a situation as a whole and thus placing the details against a cosmic background- the interplay of Yin and Yang. When Galileo discovered the moons of Jupiter with his telescope he immediately came into head-on collision with the prejudices of his learned contemporaries.

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Synchronicity: An Acausal Connecting Principle

As anyone can see for himself after reading a few pages, there can be no question of a complete description and explanation of these complicated phenomena, but only an attempt to broach the problem in such a way as to reveal some of its manifold aspects and connections, and to open up a very obscure field which is philosophically of the greatest importance. This could never be. In so doing, he forced concepts like prefiguration, correspondence, and pre-established harmony, which as a universal order coexisting with the causal one have always underlain man’s explanations of nature, into the causal scheme, probably because he felt- and rightly- that the scientific view of the world based on natural law, though he did not doubt its validity nevertheless lacked something which played a considerable role in the classical and medieval view as it also does in the intuitive feelings of modern man.

Synchronicity and the Self.

On the subject of magic, Albertus Magnus writes: Customers who bought this item also bought. In Rhine’s experiment it is the “impossibility” of the task that ultimately fixes the subject’s attention on the processes going on inside him, and thus gives the unconscious a chance to manifest itself. The work is highly characteristic of Jung’s insistence that because data are irrational they should not be dismissed, but rather that attempts should be made to integrate them by whatever means may be at hand.

How could an event remote in space and time produce a corresponding psychic image when the transmission of energy necessary for this is not even thinkable?

This result, astrologically considered, was in full agreement with the subject’s actual problems.